Western civilization is built on Judeo-Christian values and Greek rational thought, culminating in a perspective on natural rights that is preserved by institutions such as English jurisprudence and supported by individual character traits of integrity, honesty, perseverance, trustworthiness, work, honor, reputation, manners, morals, duty and dignity.
"We have no government armed with power capable of contending
with human passions unbridled by morality and religion....
Our Constitution is designed only for a moral and religious people. It is wholly inadequate for any other.” John Adams.
Owing to those philosophical principles and character traits free markets, free speech and free association have grown and flourished. Only if we re-enshrine those principles and traits in our public discourse and actions, rather than undermine them, will our prosperity and freedoms be preserved.
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
W. B. Yeats
“Manners are of more importance than laws. Upon them, in a great measure, the laws depend.”~ Edmund Burke
Society is held together by the rule of law and authority, not by the imagined rights of individuals. Obedience to the law is the duty of each citizen, this is the disposition that makes it possible to govern a society. Without obedience to law societies crumble into anarchy and totalitarianism. Real freedom, is not in conflict with obedience, but is the obverse. Socrates held that breaking the law is an instance of injustice, and injustice should be avoided so that one doesn’t become corrupted.
Shakespeare too realized the importance of law and order. In Henry VI, Part II, act IV, Scene II, Line 73: "The first thing we do, let's kill all the lawyers," was stated by Dick the Butcher, a follower of the rebel Jack Cade, who thought that if he disrupted law and order, he could become king. Shakespeare meant it as a compliment to attorneys and judges.
Burke's argument about the social contract holds that most parties to the contract are either dead or not yet born is correct. To ignore this truth and throw away customs and institutions is to "place the present members of society in a dictatorial dominance over those who went before, and those who came after them."
Moreover, in the Book of John(14:15), Jesus says "If you
love me, keep my commandments". Although the
statement has different interpretations, it certainly is no call for revolution.
The utopian promise of socialism is based on an abstract vision that has no real connection to the way most people think (Liberals excluded). Hence, attempting to organize society towards a social utopia requires a real or imagined enemy. This accounts for the strident tone of socialist literature that usually identifies an enemy of the people preventing the realization of the utopian dream.
Those who do not accept the vision are labeled, racist, fascist, politically incorrect or such. To protect this orthodoxy the power of language to describe reality is replaced by language whose purpose is to avoid encounters with realities and to paralyze opponents with guilt.
Assuming history can be given a direction or that a perfect society can make everyone equal is a childish impossible dream. A dream most obvious in academia. Alan Bloom described those academics who wish to replace the Western Canon with less talented writers and thinkers as the School of Resentment. For the resentful faculty members institutions are the cause of inequality, and therefore the cause of their humiliations and failures. All who oppose the dream must be driven out.
Life is unfair, the purpose of government is to provide stability and order to a society, not to redress the grievances of the less talented. The purpose of higher education is to educate the next generation for the benefit of society, not to act as a staging ground for social experiments and revolution.